# Obscurantism

**Obscurantism**, also known as the intercontextuality of embodied narratives within emerging ontological world views. It is a device which is liberally used in all of philosophy and much of literary studies. Oscurantism is the driving engine behind modern queer studies, feminist studies and is embedded in every word written and spoken by gay-african-american-feminist-literary scholars.

Heidegger was considered a pioneer in modern obscurantism. His work on "The politico-economic effect of quantum integration in cosmological contingent gender roles in Harry Potter**, is the first quasi-linearly comparative effort at making concrete definitions accessible to the general public. His important and highly influential reading of modern phenomenological assault on the traditional use of Einsteins's rule of insect linguistics as applied to an early-post-modern cognitive view of contingency. The work is at once obsessive-compulsively criminological and yet also ironically phallic in the sense that its fundamental component of hegemonic power structure critique is far more involved in the deconstruction of grilled cheese sandwiches than in the more expected tropes of masculine roles observed in Hitler's post-suicide errect nipples.**

The end result of this arduous process is the extraction of various embedded meanings of terms as we are familiar with in every day life as lived in the sense of living every day in ones arduous resulting life in the here and now. Heidigger began an essential pseudopsychological innaccuracy in the disproportional cargo-ship of "Flux vs. Time" which he explained in his rather short book "Heliocentrism from glutaminal contamination to semi-Platonic metabulism written in Hexameter Haiku". He expanded on the work with a seventy five volume treatise whose main focus was to clarify what he meant of obscurantism. He died after finishing his notes for volume twelve. His work was completed half a century later when the first mars landrover got stuck in a small crator.

## Contents

## Ichtyological Multivariable Analysis[edit]

The GDP per capita of European intercontextual narratives is roughly two. This means that all Europeans simultaneously live two different conflicting narratives or four semi-narratives. Derrida in his genre-destroying work "Narrative-sclerosis" believed that most people subconciously enliven themselves with inter-concious narratives which dictate their sexual identities and for homoesexuals that amount of semi-narratives increase to 5. On the other hand muslims societies live one all encomassing narrative and only one as no homosexual-muslims exist. The solidity of this singular narrative world view in the Muslim world makes a study of their exotic narrative both straight forward and yet at the same time confusingly difficult.

Whereas ethnographic investigation reveals higher rates of decapitation among low tidal nested loops, data transfer mechanisms between Belgium and illiterate owls varied Germanically with rate of mastication. Thus, the subdivisions within the quasilumniferous bodies of radiation will hyperpermutate with proportion to an iota function (n=1). Thus, we have demonstrated the reflexive axiom of ursine urine, that is, urine is urine.

### Deontological vs. Neomystical Phenomena[edit]

We are presented with an immensely irresolvable Kantian ideological and ichtyological spheroidal dilemma. In Finnegan's Wake, Joyce, the great hippopotomonstrosesquippedaliophobiac of our time, writes,

“ | Now (to forebare for ever solittle of Iris Trees and Lili O'Ran- 1
gans), concerning the genesis of Harold or Humphrey Chimp- 2 den's occupational agnomen (we are back in the presurnames 3 prodromarith period, of course just when enos chalked halltraps) 4 and discarding once for all those theories from older sources which 5 would link him back with such pivotal ancestors as the Glues, the 6 Gravys, the Northeasts, the Ankers and the Earwickers of Sidles- 7 ham in the Hundred of Manhood or proclaim him offsprout of 8 vikings who had founded wapentake and seddled hem in Herrick 9 or Eric, the best authenticated version, the Dumlat, read the 10 Reading of Hofed-ben-Edar, has it that it was this way. |
” |

This reflects the semi-Marlovian, or paleo-opthalomogical, tradition of canonical reductionist synthetic ontology. The alchemical symbolism employed by the author parallels the discovery of trinitoluene surfactants in the Silurian period (Scheisskopf et al. 792-821). Hence, we can analyze the Hitler index of a non-Newtonian macroscopic entity using the multidimensional reduction formula:

**Failed to parse (MathML with SVG or PNG fallback (recommended for modern browsers and accessibility tools): Invalid response ("Math extension cannot connect to Restbase.") from server "https://wikimedia.org/api/rest_v1/":): {\displaystyle \int^\infty_\pi \sum_{n=0}^{\infty} \sqrt{{{x n^{\theta-1} }\over {(n^2+1)!}} f(x-\theta^2)} d\theta}**

where **Failed to parse (MathML with SVG or PNG fallback (recommended for modern browsers and accessibility tools): Invalid response ("Math extension cannot connect to Restbase.") from server "https://wikimedia.org/api/rest_v1/":): {\displaystyle \theta}**
and x represent the psychoses of a calculus student suffering from various disorders of category CVN-501(c)(93)(3%630-z)(T). It is then evident that trihydrostatic integration of ursine urine can only be performed under a dynamic equilibrium exceeding the Lavoisier-Descartes-Feynman Limit.

## The Einstein-Beer Stein Paradox: Phallological/Paleobotanical Solution[edit]

Let us examine the nature of the premises.

**Failed to parse (MathML with SVG or PNG fallback (recommended for modern browsers and accessibility tools): Invalid response ("Math extension cannot connect to Restbase.") from server "https://wikimedia.org/api/rest_v1/":): {\displaystyle \partial_n: C_n(X) \to C_{n-1}(X): \, (\sigma: [v_0,\ldots,v_n] \to X) \mapsto (\partial_n \sigma = \sum_{i=0}^n (-1)^i \sigma|[v_0,\ldots, \hat v_i, \ldots, v_n]),}**

We use *X* to denote the rate of quasi-rotational entropy. By **Failed to parse (MathML with SVG or PNG fallback (recommended for modern browsers and accessibility tools): Invalid response ("Math extension cannot connect to Restbase.") from server "https://wikimedia.org/api/rest_v1/":): {\displaystyle \infty}**
we denote the degree of perspicuousness of this article. Thus, we apply a series of conspiratorial and hyperesoteric transcendental operations and obtain:

**Failed to parse (MathML with SVG or PNG fallback (recommended for modern browsers and accessibility tools): Invalid response ("Math extension cannot connect to Restbase.") from server "https://wikimedia.org/api/rest_v1/":): {\displaystyle \gamma = \lim_{n \rightarrow \infty } \left( \left( \sum_{k=1}^n \frac{1}{k} \right) - \log (n) \right)=\int_1^\infty\left({1\over\lfloor x\rfloor}-{1\over x}\right)\,dx}**

If we substitute *Z* for *X*, then we obtain the solution to numerous theogastrological problems of antiquity. Hence the paradox reduces itself to a Miltonian singularity, reminiscent of the work of Pollock. Within the Alighieri Equations, there are several variables which can be solved using the methods of cephalalgic calculus. This leads to several corollaries concerning the interplay of *lex talionis* and *Tyrannosaurus rex*. 33.458% of subjects in the trial chose *Tyrannosaurus rex* when the corpus callosum was ionized (Scheisskopf et al. 320-452). When the fractious gravitons orbit the sub-noxious vapor dominions at the above prescribed angle (whilst exposed to gamma and ultraviolet radiation, of course), the Dinonychus, closely related to its jurassic counterpart, Velociraptor, and its miniature triassic variant, Coelophysis, the postmodernist approach to the modernists' increases asymptotically, leaving little room for doubt that there is (without the ethnomonologogically relevant substitutions necessary for prompt revival) no such thing as a scietific method.

## Conclusion[edit]

Although methodological and epistemological constraints limited the number of photosynthetic polar bears we were able to produce by the synthesis of 3,7-dihydro-3,7-dimethyl-1H-purine-2,6-dione, a pattern of allegorical pandemic eschatology was established. Furthermore, man's inhumanity of man is supremely symbolized by the ontological nature of the actions of the antagonist. Consequently, we are able to conclude with 75.23% certainty that ursine urine is not equivalent to canine urine.