User:Sycamore/Ludacris

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Ludacris is famed for sporting his characteristic glasses and fan winning smile. He tells the reporter here that he plans to write a concept album in a Joycean style after "Hell of a 12 hours with 30 hos".

Ludacris (Real name: Christopher Brian Bridges) is one of the America’s foremost Hip-Hop stars and modern poet. Hs work has sold extensively throughout his own country and internationally, however shunning the limelight; critical success has eluded a talent that has been compared to being that of a modern day F. Scott Fitzgerald or Bob Dylan.

Early life[edit | edit source]

Being born into a humble background Ludacris acquainted himself with the little known movements known as Hip-Hop and Rap as a means of expressing the tortured feelings he experienced while smoking a crack pipe and pursuing fraught relationships Hos in his local poor neighborhood.

Having achieved the basic grades required he studied Music Management at the Georgia State University. He reportedly fitted in well with classmates who saw the tortured genus as an outsider, and something of a Henry Miller among his peers due to his aloofness and bohemian lifestyle. Indeed many of his white classmates often ascribed his difference to race, however it was here that the Universities motto of, Veritas valet et vincet,[1] inspired his to take up the microphone an use his skills as an urban poet to confront his own feelings of anomie and his own dissatisfaction with society.

It was from there that he began a successful career, despite his race, in the music profession. He excelled early on, but found that time and time again his lyrics were misunderstood by critics who were only interested in the formulaic black hip hop culture, not the sophisticated self parody which Ludacris was desperately trying to express.

Professional career[edit | edit source]

Andre Young, aka Dr Dre pretending to know how to use the sophisticated 'white' equipment during production. Ludacris has been keen to move away from this style of musical production which undermines Black artists who can't work such sophisticated machinery. This is why Ludacris has insisted on even bigger white production teams and considerably added to the 'postmodern concept' of sampling other artists work.

His beginnings were humble with the 2000 release of Back for the First Time. It documents his decent from educated young college student persona to his new a potent artistic symbol that aimed to find in his working class neighborhoods something he found missing or excluded from in the hermetically sealed worlds of his white compatriots interested in the zeitgeist music of the period.

This he often relates to gambling such as in 2004s The Red Light District where he sings painfully of his addictions, for example in the song/poem Put your Money Ludacris tackles the duel problems of relationships, gambling addiction and the his very controversial experience with addiction to prostitutes,

"I slap a hundred on the table/ just to see if any fools wanna do it next/ I got games galore, I got game for sure/ And when I win I spit game to whores"

Ludacris has found that by exploiting the race card in his career, he was able to express a niche market that he describes as being ‘Ignored by music executives’ and this is often the argument raised when difficult questions of the controversial natures of his lyrics is discussed. Moreover Ludacris sought as others have done (Most notably in the past 20 years that being of the shock rocker Marilyn Manson) to show and to find a lucrative market and a virgin soil in which to express a new discourse on working class life and capitalist gain in an increasingly mind numbing modern media, this coupled with the dulled aspirations which petty crime which had supposedly plagued the young Ludacris' early life.

Sadly the failure of the conservative media to recognize the seminal artist reflects their bigotry and ignorance. Moreover it seeks to use crude stereotypes to sell news and tap into widespread hatred of black culture. A culture which Ludacris has unflinchingly tried to promote and educate the public through his progressive Hip-Hop albums. Sadly these have seen evermore criticism in the less liberal and socially confused modern American cultural and political climate.

His work[edit | edit source]

Ludacris has often been known to make social commentary outside of his own ethnicity and social class. Here he parodies a typical white manager using his position to sexually proposition an unwilling female 'collegue'.

Much of the artists work as been misunderstood and misinterpreted by commentators who’re often unprepared for such a vibrant and unique artist. One art critic described him as the, “The next Bob Dylan” and with good reason as Dylan subsequently made the shocking claim that, “There is no comparison". This is without doubt the most glowing endorsement from the Jewish (and indeed wider folk music) community that an urban artist has hitherto attained. This breakthrough has taken Ludacris form being considered something of a novelty act to a statesman in the modern music industry.

Many of the lyrics featured in Ludacris’s pantheon are riddled with post-modern elements and deep meaning expressing the inner turmoil of an artist in relationships doomed to failure. Most notable was in his debut album, Back for the First Time and the song Ho. In it Ludacris after completing his degree sings a beautiful love poem about urban life and his difficult relationships with women of negotiable affection, money and power in his life as a successful artist.

"Even your daddy knows that you suckin down chocolate like daddy-o's/ You hos are horrible, horrendous/ On taxes ya'll writin off hos as dependents/ I see tha ho risin/ it aint surprisin/ it's just a hoasis"

Stanza's such as this example show not only is Ludacris capable of adopting a song wring style that is well aged of his fellow R&B stars in terms of misogynist lyrics and culture, it also celebrates the tradition started byJohn Milton in Paradise Lost with regard to ignoring pre-conceived establishment rules for music composition and treatment. Something Ludacris himself was all to aware of. Similarly tackling difficult issues of libertarianism, feminism and drug abuse in modern day America has never been an issue for the rapper has shied away from.

Ludacris has never pretentiously avoided making light of his own sexuality or political sympathies which has often intermingled with his more serious cultural and social commentary that feature in his lyrics. For example in the seminal song Nasty Girl from Theater of the Mind Ludacris relates how his tortured search for the new sound in R&B led him astray into the difficult territories of dogging in launderettes.

"Gave it to her yesterday while she was doin laundry/ Favorite toy of mine is my lil' bunny, Bow legs and glasses, Such a real woman/ Sex all night, go to work every mornin' "

If this quality of wrk continues Ludacris may well get a film biopic in the trend of Green Mile or Get Rich, or Die Tryin'. However despite the criticism of his later works usually to do with ignorance or formulaic notions of what critics believe should be the future of music, Ludacris will always have a strong body of work which marks him in R&B history.

See also[edit | edit source]

  1. "Truth is valuable and shall overcome"